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Mystical Analysis of the Manifestation Verse … K.F. Mustafa et al / (23

               the Almighty and His attributes          Therefore, If the vision was
               are  pure  from  limitation  and      a visual, the manifestation of the
               restriction,  then  the  desire  of   Almighty would appear in the
               Moses is higher than the (Conversing   mountain, not for the mountain
               with  God)  station.  Thus,  what     and Moses could see that manifestation

               Moses  wanted  is  a  vision  that    with  his  own  eyes  and  it  was
               can  not  be  imagined  higher        not necessary for the manifestation
               than  it,  which  is  without  any    to  appear  for  the  mountain.
               restriction and related to spiritual   (Sadeqi Tehrani, 1986, Vol. 11: 283)
               realities. (Ghorab, 1996: 62)            Accordingly, Moses desire is
                                                     a complete unveiling or the reality
                   2.  Semantically                  of  certainty  with    which  there
               Considering  the  accuracy  of        is  no  doubt  left  which  is  all
               Quranic words, it can be proved       related to the prophet Muhammad.
               that observation (Mushahadeh)         (Amuli, 2001, Vol. 5: 196)
               is not the same as vision (Ruyat):       This  kind  of  vision  is  a
                      Moses did not say: (make       knowledge of divinity that happens

                      me observe or see you),        by the Divine providence. Vision
                      because the Almighty was       is not only in this verse means
                      not absent from his sight      knowledge, but in several other
                      and  Allah  is  witnessed      verses  the  same  meaning  is
                      from  all  his  saints,  and   included. For example:
                      not  absent  from  them,              “She was determined to
                      let  alone  his  prophets             have him, but that he saw

                      who are superior to the               the evidence of his Lord”.
                      saints. (Ibn Arabi, 1997,             (Quran, 12: 24)
                      Vol. 1: 495)
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