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72 International Multi. J. of PURE LIFE. 7 (24): 67-92, Autumn 2020
Therefore, the perception of perception of His detailed
the Essence to Himself is perfection, monism appears;
achieved by the manifestation But Eckhart doesn't give this
of the Essence to him, and this detail; But rather speaks in
perception has a Syriac nature general terms about this topic,
where it show things, and this and this thing is not strange to
is exactly what Ibn Arabi said those who read Eckhart’s ideas,
about the God’s Essence who tends to be concise in
perception, the perfection and proposing and relying on
then the partial nouns to mentioning the rules of things;
infinity, resulting in the But the detail that we notice in
occurrence and manifestation Eckhart about the manifestation
of these things set in their of as a result of perception is
worlds, as for Eckhart’s that this manifestation that
Essence-perception, he is what runs in things, is accepted by
constituted what Ibn Arabi the realities of things
called the loving movement according to their nature,
from which the whole was whereby this emanation does
born with a different nature not receive in a transcendent
that reflects the perfection of God. way except for an uncreated
Also, this perception, if we Level, which is the Son and
are in line with Eckhart’s idea the Holy Spirit, so that the
that it is the basis of existing, Holy Trinity is achieved in
then the idea will not be Eckhart’s view, likewise, if we
definitively different from Ibn scrutinise the words of Ibn
Arabi in the arrangement of Arabi, the position of monism
the worlds, the purpose of the and monotheism which reflects
matter is that Ibn Arabi refers the Divine perfection in a
to the manifestation of God in more honourable and complete
each perceptual level separately. manner, are also created.
So by His own awareness of If one of the studies could
monotheism, and by His compare between Christian and
