Page 54 - Pure Life 25
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Reading the Quranic and Narrative Views … T. Mohseni et al / 53
Given that the Verses of the becomes firm and observable;
Holy Quran and the traditions it is seen as the air, which,
of the Ahlul-Bayt indicate the when it is broken down and
existence of the Jinn, now the clouded, is observed, and
question arises as to what is the when it returns to its subtlety,
true existence of the genius? it is not seen; Because some of
Sadr ad-Din Mohammad the clouds of time come from a
Shirazi writes in this regard: lot of masses of air without
“Jinn is the existence in help from the steam of the sea,
this world of sense and and so on”. (Sadr ad-Din
existence in the world of Shirazi, 1984: 455)
the unseen and the The deceased Khosravani
parable (the example of also writes about this:
the uniVerse); but their “The genie (in) the
being in this world, as world and another
stated, is no body that world is beyond our
makes it a kind of world and is visible
subtlety and moderation from our eyes and is not
There is no other than visible, and God knows
that which is the soul of its truth, and we save
it, and the soul of the everything except that
active source has been which is right We have
added to it. spoken and introduced,
and His Messenger has
And it may be that the known us in the correct
reason for the emergence of news. We do not know
the hidden face (Jinni) on anything else and we do
some occasions is that they not know”. (Khosravani,
have subtle bodies that are 2011, Vol. 8: 391)
modest in softness, and accept
separation and congruence; The statement of Tabatabai
And when it is rounded up and in the interpretation of Verses
overthrown, its consistency 26 and 27 of Hejr says:
