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A Critical and Analytical Approach to the Relativity … N. Reggad et al / (33

               Introduction                          contemporary  thinkers  from

               We     must     agree    on    an     the  era  of  Mohammad  Ali
               important  thing  before  we          Pasha to his history have  they
               enter the core of the relativistic    agreed     and    their    books
               theory of religious knowledge,        stipulated  that  there  would  be
               which  is  that  since  the  end  of   a  renewal  in  the  religious
               the  nineteenth  century,  which      discourse  and  a  re-reading  of
               declared  the  beginning  of  the     the  religious  heritage  so  that
               Arab     Enlightenment      until     the  old  heritage  would  not

               today,  the  main  concern  of        continue  to  play  the  role  of
               thinkers  and  modernists  has        shackles  that  restrict  any
               been  the  advancement  of  the       movement  and  progress  that
               Arab  nation  and  the  removal       could  be  played  by  the  Arab
               of the dust of ignorance and its      Islamic  nation,  so  several
               backwardness,  which  is  the         propositions  came,  including

               common  goal  of  all  their          the exclusion of religion. (Ref:
               contemporary       scholars    of     Project  of  “Zaki  Naguib
               Muslims and Christians.               Mahmoud” and “Sadiq al-Azm”)
                  Although  there  were  many            As     a    solution     that
               intellectual  trends  that  they      resembles  to  some  extent  the
               took to achieve their goal from       Western Enlightenment movement
               Marxist  thought  to  positivism      in  the  fourteenth  century  -we

               and  existentialism,  and  from       do not want to go into details
               the  exclusion  of religion  from     now-  including  relativism  of
               society  to  historical  and  other   religious  knowledge,  which
               points  of  human  thought,           does  not  oblige  us  to  deal
               despite  the  diversity  of  the      religiously  with  the  different
               keys  to  the  solution;  but  all    facts that were subject.
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