Page 36 - Pure Life 26
P. 36

A Critical and Analytical Approach to the Relativity … N. Reggad et al / (35

               be  between  two  things,  or  as     present,  free,  chosen,  and
               the  philosophers  say  it  is  the   active. (Bayat et al, 2002: 31)
               rhythm  of  the  attachment
               between two things.                   Foundations  of  Relativity
                  For  example,  knowledge  is       of Knowledge
               the  perception  and  perception      Restricting religious knowledge

               of things. If we put these two        to a level that does not exceed
               words  as  one  term,  we             a  specific  period  of  time  or  a
               conclude  that  there  are  two       special  geographical  framework,
               matters  between  them,  which        or  what  is  known  as  linking
               is  the  knowledgeable  person        religious  knowledge  to  the
               and the known subject.                temporal  dimension  that  leads

                  The other matter is that this      us  to  distinguish  between
               knowledge is attributed to this       relativism  and  the  launch  in
               knower,  which  indicates  the        knowledge,  so  what  is  this
               difference  of  knowledge  from       relativism  expressed  here  and
               one person to another. (Saliba,       what are its foundations?
               1982, Vol. 2: 464-466)                   Finding  the  boundaries  and
                                                     framing scientific and cognitive
                   4.  Existentialism                issues  in  an  accurate  and
               A philosophical current calling       correct  manner  is  what  brings
               for the authenticity of man was       us to the depth of these issues,
               founded     by     the    Danish      and  thus  approaches  them
               philosopher Soren Kierkegaard,        scientifically, theoretically and

               (Badawi, 1980: 20) the bearers        ontologically,  in  a  way  that
               of  this  thought  move  away         ensures  their  study  according
               from the issue of pure reason,        to  a  sound  cognitive  structure
               to  the  fact  that  man  is  truly   that  shows  their  dimensions
   31   32   33   34   35   36   37   38   39   40   41