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A Critical Approach to Human … H.A. Islaminasab et al / (63

                      “say shall we tell you of         Thus  Mulla  Sadra  believes
                      those who lose most respect    that misleading beliefs are also
                      of their deeds? * Those        obstacles  to  perfection,  and
                      whose efforts have been        they lead to lost heart purity; if
                      wasted in this life while      the  darkness  envelopes  our
                      they  thought  that  they      heart,  there  will  be  no  chance

                      were acquiring good by         for  the  light  of  faith  to  show
                      their  works”.  (Quran,        up. (Sadr ul-Din Shirazi, 1961,
                      18: 103-104)                   Vol. 1: 95)

                   •  Ignorance and Misleading           •  Faith Weakness and Disbelief
                      Beliefs                        Mulla Sadra considers faith as
               Human  needs  awareness  and          an effective factor in perfection.

               insight to be successful in their     (Ibid,  1984:  249)  Therefore,
               journey  toward  perfection.  As      weakness  and  disbelief  are
               long  as  Islam  and  Islamic         obstacles to perfection; but he
               philosophy  are  concerned,  the      believes  that  the  faith,  by
               soul’s  insight  is  one  of  the     itself,  would  not  be  sufficient
               most important resources in our       unless  it  comes  along  the

               journey and perfection. Therefore     whole  entity’s  practice;  and
               Prophet Muhammad says:                this  will  be  counted  on  just
                      “whoever knows himself,        when there is a pure intention,
                      knows  his  lord”.  (Ref:      and  a  truly  perfect  intention
                      Ibn  Abi-Jumhur  Ahsa'i,       rises  from  holy  wisdom,
                      1984,  Vol.  4:  102;          logical  reason,  guidance,  and
                      Fakhr Razi, 1999, Vol. 1:      Quran. (Ibid, 1985, Vol. 5: 428)
                      91,  Vol.  9:  460;  Ibid,

                      Vol. 30: 721)
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