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Philosophy of Pilgrimage of … H-S Nateghi and S.S. Shah Naqavi (111
B. Prohibition Stage; in the to visit his mother's
early days of Islam, according grave. You should also
to special beliefs and visit the graves because
polytheism, some people, it reminds you of the
especially the People of Hereafter”. (Qushayri
the Book, prostrated themselves Naisaburi, 2017)
on the graves of their
deceased parents. That is And the Hakim Naisaburi
why it was banned at the narrates from the Buraidah
beginning of Islam. Aslami that the Prophet visited
C. The Stage of Returning to the grave of his mother with a
Abaha; The Prophet said: thousand angels and I did not
“I forbade you from see that day crying like that
visiting graves; But there day. (Hakim Naisaburi, 2002)
are no prohibitions Tal'aibn Abdullah says:
from this time, visit the We went out of Medina with
graves, but do not say the Messenger of God to visit
what causes God's wrath”. the graves of the martyrs. As
(Tabarani, 1986, Vol. 11) soon as we reached the area
(HarWaqam) we saw the graves
The Practice of Holy Prophet and said: O Messenger of God,
to the Visitation of Graves no! Are these the graves of
as a Role Model our brothers? He said: “These
Buraidah Aslami quotes graves are our companions”
Messenger of God; as saying: and when we reached the
“I forbade you from graves of the martyrs, he said:
visiting graves; but “These graves are our brothers”.
Muhammad was allowed (Abi Dawud, 2002)
