Page 108 - Pure Life 30

Philosophy of Pilgrimage of … H-S Nateghi and S.S. Shah Naqavi (107
That is, Imam Husain was
buried at the site of the
current holy shrine, and Hazrat
Ali Akbar (Ali ibn al-Husain)
was buried at the bottom of
his father's feet; Then they
buried the other martyrs in
the same place and at the
bottom of the foot next to
each other. Recently, their
burials cannot be seen separately,
but they are visited in the
same area.
The tomb of Hazrat
Abolfazl (Abbas Ibn Ali) is
farther from them in
“Masnah” on the way to
Ghazrieh, that is, in his
murder. (Mofid, 1993)
The next pilgrim to
Karbala; as it is narrated, is a
companion of Jalil al-Qadr
and a pious Shiite, Jabir bins
Abdullah Ansari.
In the forty martyrs and
after Jabir, the flood of
enthusiasts and devotees to the
Ahl al-Bayt and the position
of guardianship and Imamate
from all sides gradually
subsided to visit the martyrs
of Karbala.
Imam Baqir and Imam Sadiq
emphasized on pilgrimage to
their disciples and went on
pilgrimage themselves; Even
the Ashura pilgrimage is for
Imam Husain and a memorial
to Imam Baqir, and there are
other pilgrimages left from
Imam Sadegh .
Shiites have embraced this
good tradition, and poets,
speakers, and writers have
written poetry, sermons, and
essays in addition to the
greatness of pilgrimage, the
oppression of Imam Husain,
and the effect of the uprising
and immortality of this message
to preserve its history in
Shiite history were noted .
The message of pilgrimage
has worked throughout Shiite