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Bergson’s meaning of other words, for Bergson,
“Real Time” or “Duration” time and change provide the
refers to the sequence of preludes for intuition (Gunn,
states of the soul and is not 2004: 45) and Bergson’s
considered independent of description of intuition
humans and conscious observers. presupposes his ideas about
The worthy role of the soul in intuition and memory.
understanding the truth of (Russell, 1967: 9)
continuity is not in the sense It should be noted that the
of the subjectivism of the perception of change, although
past, because first of all, the we first perceive it in objects,
soul has only the role of always requires some kind of
perceiver and does not inner intuition of change, and
interfere in the object of this does not mean that the
knowledge, and secondly, perception of change is an
what becomes clear to the internal matter and does not
knowing subject as a result of borrow its validity from the
the precise intuitive activity outside world. (Wahl, 2002: 59)
of the soul is a real matter and Bergson’s world is a
a valid cognition; It is not completely external and
that, like Kant’s thought, it objective thing that is fluid
grants the perceiver only a and continuous at the same
phenomenon of original time, and only intuition has
reality. (Anbarsooz, 2014: 16) enough efficiency for
According to Bergson’s belief, understanding duration of this
continuous and unstable matters dynamic world. (Anbarsooz,
cannot be understood by 2014: 16)
conventional reasons, and for Gilles Deleuze redefined
this purpose we need a more Bergsonian existentialist philosophy
valid source of knowledge. In and updated it. According to
