Page 31 - Pure Life 28
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               30  International Multi. J. of PURE LIFE. 8 (28): 13-38, Autumn 2021
               material  (body)  is  impossible.     origin, is not cause of anything,
               (Sadr  al-Mute'allihin  Shirazi,      the soul is eternal, always alive
               2004, V. 8: 12)                       and body can be killed but the
                  About  the  physical  creation     soul  could  not.  (Dara  Shikoh,
               of the soul he says:                  1975,    V.    1:    221)    The

                      When the possibility of a      Transcendent  Wisdom  rejects
                      body  gets  complete,  the     the  theory  of  eternality  and
                      soul is created and after      spiritual immateriality.
                      substential     perfection
                      the soul remains without       The Perfection and Felicity
                      body.  The  possibility  of    of the Soul

                      body     is   the    basic     Perfection    means      to    be
                      condition  for  the  soul.     complete  and  is  opposit  of
                      The soul has intellectual      deficiency  (Almaai  Aljamie,
                      power  that  does  not         word Kamal) and felicity means
                      need  physical  tools  in      being  satisfied.  (Ibn  Manzur,
                      rational  activities  and      2000, Word: “Saada”)
                      this  is  perfection  of  the     According         to       the
                      soul.  This  idea  is  truth   Transcendent  Wisdom;  human

                      that  soul  is  physical  as   soul  has  different  levels  but
                      its  creation  but  as  its    what  determines  the  human
                      intellectual  power  is        soul  from  the  animals,  is  its
                      immaterial. (Ibid: 347)        intellectual  power  and  man
                                                     should  complete  his  intellect,
                  The  Upanishads  claims;  the      this  power  has  two  branches;

               soul is not created but eternal,      theoretical and practical. Perfection
               Atma is neither born, nor dies,       of  the  theoretical  intellect  is
               he  knows  all,  does  not  have      becoming  similar  of  the  world
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