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28 International Multi. J. of PURE LIFE. 8 (28): 13-38, Autumn 2021
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the soul is the body. This powers are identical, the soul
theory contradicts the eternality perfoms different actions; it is
of the soul. Unless, we say that the sense power, imaginary,
the relation of the soul and illusion, and intellect, the soul
body like chariot and charioteer, is whole powers. (Ibid: 133)
is the first stage of teaching for The soul has unity like its
the beginners, otherwise, the creator, (Ibid: 134) it is the
real theory of the Upanishads is intellect, illusion, imaginary,
like Sadr al-Mute'allihin Shirazi neourishment power, developing,
that the soul is the only one moving power and flows in
truth and appears in different nature, (Ibid: 76) being one
levels. does not contradict with having
manifestations. Each power is
The Relationship between not out of the soul and soul
the Soul and its Powers works in every power, (Ibid:
Mulla Sadra believes: the soul 81and226) act of all powers is
works at every stage of its the act of soul and the soul is
perception and stimulation, it is source of all powers.
knower of all general and The Upanishads has same
partical concepts so the soul is theory about the soul and its
one truth because; soul knows powers, all senses are the rays
sensible, imaginary, intellectual of the soul; (Dara Shikoh,
concepts and affirms them. 1975, V. 1: 237) seer, listener,
(Sadr al-Mute'allihin Shirazi, smeller, and talker is the soul,
2004, V. 8: 408) eyes, ears, and all parts of body
All body powers are the are the tools of soul, (Benaris,
manifestations of the soul, 1927: 247) Parana is principle
(Ibid: 223) the soul and its all of all, (Dara Shikoh, 1975, V. 1: