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Philosophy of Pilgrimage of … H-S Nateghi and S.S. Shah Naqavi (105
the believers after their death; the great authority of prophecy
as they said: orders it to all believers, and
“Anyone who visits my in the case of one's person, if
grave after my death he is unable to do so, by
seems to have migrated accepting the believer's greeting,
to me while I was he is proud to introduce him
alive. So, if you can't to his pilgrimage that it's
visit my grave, send Including his religion.
greetings to me from After the death of the Holy
afar, this will surely Prophet of Islam, Hazrat
come to me”. (Tusi, Fatemeh Zahra did not leave
1985, Vol. 6) her father's grave and cried
with her until she died.
Also he said: Imam Ali and other Imams
If a person's pilgrimage in any case considered the
me after death, is like pilgrimage to the grave of the
that pilgrimage me in Holy Prophet as superior to
my life. (Muttaqi Hindi, other matters and persevered
1993)
in it .
In the book Sharif Kafi, Each of the Imams, especially
the late Kulayni narrates from whenever they wanted to
the Holy Prophet that he said: leave Medina first visited the
“Pilgrimage is necessary grave of the Messenger of
for religion”. (Kulayni, 1987) God. When Imam Husain was
forced to leave Medina for
Therefore, the practical value Mecca due to the threat of
of this pilgrimage is to visit Yazid, in the last days he
and meet it in such a way that
