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production movement. Hence, well as different branches of
Muẓaffar ‘Iqbāl is considered science that are directly related
among those who believe in to Islam., and empirical studies
the complementarity between
science and religion. He Some of the results of the opinions of
Muzaffar Iqbal and Muslim thinkers:
emphasized the continuous
The production and expansion of science
dialogue between the two to is dependent on authentic Islamic
explain the epistemological sources
propositions of both. There is Islam does not conflict with science.
no doubt that from the point
Other nations have influenced their
of view of Islam, man has a progress and benefited from the
noble position. Man is the end of scientific resources of other
existence i.e. the goal for creation civilizations.
of nature is the perfection of Muslims have produced science under
man. The true evolution of man the shadow of Islam and its teachings.
passes through the world, but the By encouraging and inciting Muslims to
world is not the destination study science, Islam has provided the
basis for their scientific development
and end of man. In Islamic and has allowed the use of other people's
society, attention is paid to scientific progress.
both the world and the Muzaffar Iqbal has discussed in his
hereafter. It means that the path works, that in Islam, what we have from
historical texts and scientific sources has
to human happiness passes proven that Muslims have always
through this world. studied scientific topics, especially
mathematics, and astronomy.
Accordingly, Muẓaffar ‘Iqbāl
has expressed in his works,
including Islam and Science Conclusion
and The Formation of Islamic Despite a group of
Science, an extensive discussion traditionalists trying to
about the relationship between question the legitimacy of the
Islam and science and the development, science, and
formation of Islamic science technologies of the new world
and its impact on Western and make the claim that Islam
science and its influence as has more appropriate answers
