Page 104 - Pure Life 23
P. 104
A Study on Islam in Brazil… K. Arroyo / 103
found as inseparable in the tyranny and oppression,
activities of Ijtihad as a continuing a revolution that
methodological assumption of never had your order declared,
Tafseer which alludes to the initiated on the battlefield in
fraternal sensitivity as a 681 .a.C. in Karbala and that
criterion for the rapprochement reverberates in human relations
with the other people. as a social model to be
To reason, communicate and implemented, in which the
sensitize are aspects inherent in attempt to reach agreements,
Islamic history with excellent approaches and sharing of
examples of tolerance to noble values, initially, by the
adversity. Islamic message transmission
Imam Jafar Al-Sadeq (702- in several places or routes by
765 A.C), sixth Imam of the which the Shiite community
Ahlul Bayt, promove Islamic and its leaders travel.
dialogues on jurisprudential
sensitive and controversial Conclusion
topics to the local community, When we talk about Islam and
non muslims majority. about one of his noblest
His sermons and dialogues missions, combat the social
were next to the Kaaba in the evil, reflected, daily, in
Holy City of Mecca, Saudi ignorance and lack, it is
Arabia, main temple of necessary a reflection based on
monotheism and symbol the clarification of the
material diametrically opposed principles of the Din for non
to established by local society. Muslims, making them meet
Thus, from the dialogue and through dialogue the bases and
through him, interfaith spaces the methods in which Islam
with ethnic and religiously prevents the coercion and
diverse in direct contact born. violence.
Muslims represent the Therefore, the Islamic
eternal and the honored flag of Centers, Mosques or Shiite
Imam Hussein (a.s) against husseynias throughout the
Brazilian territory, we
