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A Historical Inquiry … H. Andisheh and M.R. Payvandi / 99


                  Some  Sunni  writers,  in          another  narration  that  appears
               justifying this title, have relied    from  the  land  of  Hejaz
               on a narration that is considered     “Century of Satan” (Taftazani,
               by experts in the hadith studies      1957)  and  they  are  the  ones
               to be false. The content of this      who     create   sedition    and
               narration  is  as  follows:  The      corruption and invite Jews and
               Holy Prophet said:                    infidels  to  the  holy  land  of
                      At  the  end  Time,  a         Islam and reject the true Islam.
                      people  whose  name  is           The result of the discussion
                      “Rafiḍi” will be revealed      is that to clear that the relation
                      and they will reject Islam.    of “Rafḍh” and “Rafiḍi” to the
                                                     “Imamiyyah”  is  not  correct;
                  This narration is not reliable     because  the  Shia  have  chosen
               because  of  two  reasons:  It  is    no  other  way  than the  way  of
               not  correct  according  to  the      the  Quran,  Sunnah  and  Sireh.
               document, as Al-Dhahabi, one          in this regard, Imam Sadiq said:
               of  the  Sunni  scholars,  says:             What happened to them
               This narration is fabricated and             with  you,  what  do  they
               also  Abu  Aqil  Yahya  ibn                  want from you, and why
               Mutawakkil       considered     it           do  they  take  fault  and
               weak  and  false  and  Ibn  'Abd             call  you  a  “Rafiḍi”?
               al-Barr  also  stated  that  this            Yes!  I  swear  by  God,
               hadith  is  weak  for  all  All              you rejected the lie and
               scholars  of  the  biographical              followed     the    truth.
               evaluation. (Al-Beiruti al-Shafi'i,          (Mu'izzi Malayeri, 1995,
               1957: 115)                                   Vol. 1: 10)
                  Assuming  the  authenticity
               and  soundness  of  the  hadith,         It  is  clear  here  that  the
               the  Prophet  did  not  specify  a    divisive  hands  among  the
               specific group to be considered       Muslim Ummah promote such
               a  “Rafiḍi”  group,  Perhaps  the     titles  in  order  to  change  and
               meaning  of  the  Prophet  is  the    tarnish the image of the school
               same  as  what  is  stated  in        of  the  Ahl  al-Bayt  of  the
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