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84 International Multi. J. of PURE LIFE. 7 (24): 67-92, Autumn 2020
manifested in things, what Father himself appears,
happened from the worlds or meaning the Son and the
similarities, and we do not see Holy Spirit”. (Ibn Arabi,
a statement about How is this 2002, Vol. 2: 490-491)
manifestations? - The Divine manifestation
As for Ibn Arabi, he states is not achieved when
that the manifestation is a there are many images
Divine name, and the name that direct the person to
consists of the Self and a the world of matter.
special characteristic, while Eckhart “Man should receive
comes as we noted earlier in God in everything and
the following form: train his mind to keep
- God’s Essence has God in his mind”. (Ibn Arabi,
manifestation: 2002, Vol. 2: 326)
“By perception, God - Angels have the power
manifests to Himself, and to control the world of
in perception flows in matter because God has
Himself, in perception deposited them with Himself.
God flows in all things”. “Therefore, the angel
(Ibn Arabi, 2002, Vol. pours his life and his
2: 455) power into the heavens
- Appearances are divided and directs it without
into created and uncreated stopping, which in turn
and they are supreme: affects all life and
“In perception, God created power in creatures”.
all things”. (Ibn Arabi,
2002, Vol. 2: 539) And, From the foregoing, this
“therefore, there must be detail that we saw with Ibn
something deeper, more Arabi is not found by Eckhart;
sublime and uncreated, Rather, Eckhart relies most of
something without measure the time on general rules on
or method in which the the main ideas that he discusses
in some paragraphs of his sermons,