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Reading the Quranic and Narrative Views … T. Mohseni et al / 59
It was the life of this elite were not only not needed
world that deceived but also not needed, because
them. So against themselves for the tribe of the Jinn it was
will they bear witness possible to contact the
that they rejected Prophets and the Avesi and
Faith”. (Quran, 6: 130) receive the ordinances and the
mystic was in the language of
Acceptance, Anne Jananke all of them; Of course, among
Same as the presence of them there were scholars who
Pyrambran and sent by Anan guided them ignorance and
Niz Khoud guide Ber Mukhtar endorse them and give them
Boden Jan and Ans. The the way to excuse them.
prophets' gender is from It is easier to obtain the
Adam; But the phrase “Alm is commandments than the holy
a messenger” is due to the ones. On the other hand, al-'in
tomb. With the unity of the could have served the
nation, Imam has been on the Prophets and Imams, or they
genius and the holy man. would be present at the
In Jurjani's commentary, it meetings of the Ulema.
has been mentioned that, by Among them, there are al-
consensus, the right to transcend Qa'abr, al-Saqr and head and
any Jinn to the Jinn who did not powerful, weak and strong,
send a revelation to him. and Sultan, and the position of
(Kashani, 1965: 3 and 452) the Jinnism and the Prophet
According to some Suleiman, and the judicature
commentators such as Alushi, of the Jinnism on Soleiman
Gurdbabi, Tabarias, the apostles and the Qa'far with his
received the revelation through companions, the servant of
the apostles and sent to their Abdullah and the coming of
own breed. (Qara'ati, 1996, Satan in Darandumaih, the
Vol. 3: 396) idolaters and there are many
The Prophets and the Imams other issues on the subject; But
and the leaders in the tribal
