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60 International Multi. J. of PURE LIFE. 8 (25): 49-73, Winter 2021
in the first prophecy, the have sought out (the
condition of the prophet is that path) of right conduct”.
of humanity. (Quran, 72: 14)
The Jinn is not capable of
prophecy, and the Verses of the The term “Muslim” is that we
holy Quran have a strong are surrendered to God, so
evidence of this, and the “Muslim” is the ones who
Prophet of the Holy Quran was surrender to God, and in
the priest and the honey man. whatever He wants to be
(Tayeb, 1982, Vol. 13: 213-232) commanded and obeyed; And
It turns out from this Verse the meaning of the word
that the divine prophets, “Ghasotun” is Milin to void.
although all were human (Tabatabai, 1982, Vol. 20: 70)
beings, were to be judged by Applies to anything, means
Adam and Jinn, so if these two searching for it, and the
entities obey the message and meaning of the sentence is that
the orders of the prophets, they those who submit to the cause
will be rewarded and if they of God seek to find In fact,
refuse, they will be punished. Zafar went right to the right.
In the interpretation of light, Also, in Verse 11 of Surah
Satan is also a genius, and the al-Jinn it is stated:
elf is obligated and has “There are among us
punishment and rewards. some that are righteous,
(Qara'ati, 1996, Vol. 3: 393) and some the contrary:
we follow divergent
5. Stalem Jinn on the paths”. (Quran, 72: 11)
Believers and the Faithful
“Amongst us are some Allah, furthermore,
that submit their wills specifies that the principle of
(to Allah), and some free will of the will also
that swerve from governs the Jinn's, (Makarem
justice. Now those who Shirazi, 1995: 25 and 115)
submit their wills they they have divided them into
