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Conceptual Metaphors of “Harb” Verses … Z. Mirsepasi et al / (83
must avoid worldly thoughts later on or also to ask
and the scattering of the for ransom, until war
mind”. (Makarem Shirazi et al, lays down her burdens.
1995, Vol. 18: 39) Thus, shall you do-; yet
Also, Kaviani and Panahi if God so wished, He
(2018) by stating the might defend Himself
anthropological foundations of from them-in order that
psychology from the perspective some of you may be
of the Qur'an point out that tested by means of one
man has an enemy called the another. The ones who
havae nafse and an enemy have been killed in
called the devil; Therefore, the God's way will never
main approach of the Qur'an is find their actions have
peace-oriented, and according been in vain”. (Qur'an,
to the verses of the Holy 47: 4)
Quran, about half of the
application of war is war with There is a conceptual metaphor
the devil and the havae nafse. when it is said war lays down
her burdens. Burdens means
➢ Analysis No. 10 heavy load. These heavy loads
“Whenever you encounter are an metonymy to the kinds
the ones who disbelieve of “weapons” and “problems”
[during war], seize them that the warriors carry, and
by their necks until once face, and this is their burden
you have subdued them, until the war is over. (Makarem
then tie them up as Shirazi et al, 1995, Vol. 21: 401)
prisoners, either in Also, heavy war loads are
order to release them weapons carried by warriors,
