Page 162 - Pure Life 34
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Chronicle the Hundred Historical Events … M.Sh. Badra & Z. Shirdel (161

            same  as  adhering  to  the  way             In  addition,  in  accordance
            of  pure  Islam:  (Ref:  Quran,           with  the  rules  of  politics  and

            32: 9)                                    the  mores  of  international
               “Be  an  enemy  of  the                law,  when  relations  between
               oppressor and helper of the            the two currents deviate from

               oppressed”. (Nahj al-Balagha,          normal,  the  litigant  must
               Letter. 47)                            compensate  for  the  pressures
                                                      created.  However,  in  the
               The  basis  of  this  logic  of        relations between Iran and the
            Imam  Hussein,  before  the               American entity, despite many
            event  of  Ashura  and  during            oppressions,  it  was  still  the

            the forced “Bay'ah” of Yazid,             Americans  who  severed  their
            has been stated as follows:               political  relations  with  the
               “Someone like me does not              government  of  Iran,  which

               “Bay'ah”  to  someone  like            was one of their supporters.
               Yazid”. (Ibn Tawus, 1996: 22)             During the so-called “JCPA”


               Here  the  logic  of  the              negotiations, the same breaking
            religion  of  Islam  is  revealed         a  covenant  of  the  American

            that  in  the  confrontation  of          entity  was  repeated,  which
            “Truth and Void”, one cannot              indicates  the  words  of  the
            enter out of reconciliation and           Holy Prophet:
            toadyism      and     from      the          “A  believer  is  not  stung

            presumption  of  relativity  and             twice (by something) out of
            the  simultaneous  acceptance                one  and  the  same  hole”.
            of  part  of  truth  and  part  of           (Ibn Hanbal, 1995, Vol. 2: 379)

            void.
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