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142 International Multi. J. of PURE LIFE. 10(36), Autumn. 2023
exploring the meanings of back to God. (Corbin, 1998b:
spiritual journeys while 137-138)
discussing with other Another issue is dealing
philosophers on ideas about with the Islamic revolution.
time, change, and transformation. The lexical definition of
Mulla Sadra’s first journey revolution comes from the
involves moving from the Latin revolution, to turn
created world towards a deep around something, or to
awareness of the divine change from the original
reality . The second journey position.
occurs within the divine A social revolution, then,
reality itself, where the seeker means the transformation of
perceives the perfections and the social, political, moral,
experiences a series of and/or economic foundations
transformations. The third of society, which can be
journey leads the wayfarer viewed as an event but also as
back from the divine reality to the conjunction of multiple
the created world, allowing interrelated and simultaneous
them to perceive the events that take place in
mysteries of divine actions in society. (Siddiqui, 1996: 57)
the phenomenal realm, and The Islamic Revolution of
the fourth journey completes Iran could be defined as the
the circle, as the awakened process of Islamization of
individual, accompanied by society that before it had
God and deeper self- Islamic roots affected by a
knowledge leads the path process of Westernization and
towards human perfection and the imposition of external
