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The Perspectives of Sect Histrographers… H.R. Qolizadeh & E. Touran (87

                       the  only  source  of  truth  in          sect    historiographers       like

                       their      writings.       When           Baghdadi,  Ibn  Hazm,  and
                       assessing  other  Islamic  sects          Esfarayeni       wrote     books,
                       or    using     sources      from         intending  to  disparage  and

                       different  religious  traditions,         invalidate other sects.
                       Muslim sect historiographers,
                       whether      intentionally      or

                       inadvertently,     show       bias
                       toward their sect.
                         In      the      arrangement,
                       precedence, and backwardness

                       of  the  sects,  some  sect
                       historiographers      such      as
                       Baghdadi         and       Hakim

                       Samarkandi  first  introduced
                       the  misguided  sects,  and  at
                       the  end,  introduced  their

                       desired sect.
                         In  the  meantime,  some
                       references, have taken a more

                       neutral stance, simply expressing
                       the  opinions  of  other  sects
                       without passing judgment.

                         Some  references,  such  as
                       “Al-Shi'a” written by Nawbakhti,
                       and “Al-Maqalat wa al-Farq”

                       written by Sa'd ibn 'Abd Allah
                       Qummi  (1981)  only  provided
                       information  about  Shia  sects
                       without making any judgments

                       about  them.  However,  some
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