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Extremist Thought in The New Media and Its Impact on Society… F. Abdel Sater et al (155
media influence in any society, as righteousness. Imam Ali (PBUH)
they are the primary gateway was the closest one to the truth
to influencing public opinion, and they were the closest to
and crystallizing its ideas in a falsehood, but in the end, they
way that is consistent with the were all on the truth!
goals envisaged for managing. Some dangers in Khamis’s
So, we present some practical presentation come as follows:
titles that were broadcast in • The infallible Imam in the
more than one episode, and on rank of public
more than one occasion and year, • Marginalizing the essence of
within the concept of contrast the wars that were waged to
or contention such as titles that protect Islam from deviation
enter the deep of Islamic • Wasting the truth and
beliefs. Notably, the focus is distracting the follower’s
on the repetition of a certain mind by overlapping more
idea to instill a certain concept than one title during the main
of intellectual extremism, here topic, as if what is meant is
are some of them that the indoctrination, which consists
paper analyzes and compares: of slips that the mind absorbs
• Who was right, Imam Ali without discussion. On one
(PBUH) or Muawiya? It hosts hand, Khamis summarized the
a figure to talk about a war of Jamal and Nahrawan,
controversial issue, spoken by describing them as all the
Othman Khamis about the wars efforts between Imam Ali
between Imam Ali (PBUH) and (PBUH), the Companions, and
the Companions. others. On the other hand, he
In this debate, Khamis said asked God to forgive them all.
that the Qur’anic verse about Since they believed that they
the Holy Prophet with the were the truth, they should
believers when they pledge not be mentioned but with
allegiance to you under the goodness, because the Qur’anic
tree (Ref: The Qur'an, 48: 18), verses and narrations
gives the meaning of inner mentioned them as pure.
