Page 24 - Pure Life 28
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The Human Soul… Z. Haider and H.R Rezania / (23
al-Mute'allihin Shirazi, “The existence has
2004, V. 8: 353) shape and form and the
4. Every physical attribute existence does not have
acquired by a cause. If it shape and form, what
disappears after a while, has shape, is mortal,
it has a new need for a appearance, limited and
new cause but the soul the other one that has no
does not need an shape is eternal, inner
external cause again to and unlimited”. In the
retain the acquired Moorat Amrat Brahman
attributes so the soul is is quoted: “Parana is the
not physical. (Ibid: 302) inner of the body, it has
5. The all cells of our body no shape, is eternal,
change over the time but surrounding and hidden”.
we don’t loss our Also said: “body has
personality. The body is shape and form without
always changing and does Parana, body is mortal,
not remain in one position limited and appearance
and what always remains but Parana that is inner
is the soul that is immaterial of the body does not
and pure of physical have any shape, it is
attributes. (Misbah Yazdi, eternal, surrounding and
2000, V. 2: 192) hidden”. (Dara Shikoh,
1975, V. 1: 34)
The Upanishads provides so • Atman is not able to be
brief sentences as the reasons:
divided; every body is
• The Upainshad divides diviseble but soul is pure
existence in two types:
from material precepts
