Page 109 - Pure Life 29
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               108  International Multi. J. of PURE LIFE. 9 (29): 103-136, Winter 2022


                  In  the  first  chapter  of  the   “The  Minimum         Working
               book  entitled  “That  Art            Hypothesis”.
               Thou”, Huxley proposes that              According  to  Huxley,  the
               orders  of  reality  could  be        perennial philosophy consists
               divided  into  two  hierarchical      of four fundamental doctrines
               levels.    The  higher  order  is     as follows:
               complete; and the lower is in             1.  The phenomenal world
               constant  flux,  impermanent                 of  matter  and  of
               and  conditioned.  It  is  the               individualized consciousness-

               place where we live.  Huxley                 the  world  of  things
               refers to the higher order and               and  animals  and  men
               the  man  who  is  in  that  state           and  even  gods-  is  the
               (union    with     the   divine              manifestation of a Divine
               reality)  as  “That”.  Thus  it  is          Ground  within  which
               possible to consider the lower               all partial realities have
               order as “This”.                             their  being,  and  apart

                  Therefore,  according  to                 from which they would
               Huxley’s idea, in the fundamental            be non-existent.
               canons  of  all  religions,               2.  Human beings are capable
               something  exists  other  than               not merely of knowing
               what  man  observes  in  this                about the Divine Ground
               world  and  the  mystic  is                  by inference; they can

               trying  to  be  united  with                 also realize its existence
               “That”. In his Introduction to               by  a  direct  intuition,
               the  Bhagavad-Gita  (1951),                  superior  to  discursive
               Huxley  shed  light  on  this                reasoning. This immediate
               connection. He called this doctrine          knowledge  unites  the
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