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34  /   International Multi. J. of PURE LIFE, 10(36), Autumn. 2023
               (
            disappearance        of    human          individual  and  God.  It  is
            traits; In a way, man can see             through  self-knowledge  that
            himself in the mirror of God,             one  recognizes  the  divine
            and  the  perfect  human  is              spark  within  oneself  and
            God's mirror. (Herawati, 2013)            understands  that  the  journey

               Another  way  to  achieve              to  perfection  is  a  journey  of

            perfection is to know himself.            self-discovery. (Nakhaei, 2007)
               The Holy Qur’an says:                     Knowing        himself      has

                “We  will  soon  show  them           different  levels,  and  the
                Our  signs  in  the  Universe         highest  level  of  that  is  to
                and  in  their  own  souls,           know that there is  nothing in

                until  it  will  become  quite        the  world  but  God's  self-
                clear to them that it is the          disclosure.  (Chittick,  2012:
                truth…”. (Qur’an, 41: 53)             39-40)

                                                         Ibn  Arabi  divides  the
               Self-knowledge  plays  a               knowledge  of  God  into  two
            crucial  role  in  the  pursuit  of       types:      introvertive       and
            perfection  in  Ibn  Arabi's              extrovertive          knowledge.

            mysticism.  It  involves  deep            Introvertive knowledge  is  the
            introspection and understanding           direct       and       immediate
            of one's true nature, which is            experience  of  God  through

            ultimately  connected  to  the            inner  vision  and  intuition;
            divine.                                   While extrovertive knowledge
               According  to  Ibn  Arabi,             is  the  indirect  and  mediated

            true  self-knowledge  leads  to           knowledge  of  God  through
            the realization that there is no          the        observation         and
            separation       between        the
                                                      contemplation of His creation.
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