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the second level is the level of hereafter are visible in the
prophets other than perfect man. (Dogan, 2013)
Muhammad, the third level is In Ibn Arabi's view, a
the level of inheritors of the human is essentially an
prophets and finally the fourth example of the microcosmos;
one which is the lowest one is It means that God the
the level of animals. Almighty has created in
(Chittick, 1997) human beings everything that
Ibn Arabi 's worldview is he has created in the world.
based on divine manifestation. (Pye, 2023)
The manifestation is the Ibn Arabi introduces the
process by which God world as the divine book;
appears in a more objective therefore, a human is one of
form. According to this God's books and a copy of the
theory, all beings are God's world. Based on this
manifestation, and creation is explanation microcosm is
a mirror for His manifestations. similar to the macrocosm.
(Gorjian et al, 2020) (Albimawi & Nurhakim, 2023)
Therefore, Everything gains So, man has many different
its existence from God and potentialities that must be
perceives its existence by realized.
Him. (Schimmel, 2011: 267-268)
Accordingly, the perfect 1. The Highest Level of
man is like the mirror of all Perfection
attributes of God, not only in Among the key words in Ibn
this world; But also all Arabi's mysticism, regarding
attributes of God in the the final perfection of man is
