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moral corruption in society. He growth and perfection of the
does not prefer the satisfaction soul that is gradually achieved
of the creature to The Creator for the human soul and takes
in political matters and he will him from the lowest material
strive to promote religious level to the highest spiritual
culture in the society. one. Therefore, as mentioned,
The last noteworthy point moral values have different
about the influence of Mulla levels in proportion to the
Ṣadrā's realism in life is the perfection that is achieved for
gradual influence of actions on the soul, and they have
the moral growth of human different levels (gradation).
beings. In other words, it is not Depending on the achievement
the case that a person can of each level, every person
expect infinite moral will enjoy the results in this
development with a single world and the hereafter. For
moral act, but to achieve true this reason, enjoying the
happiness, one must go step by blessings, especially the
step and by constantly taking blessings of the afterlife can be
care of the actions, provide the seen as a witness and a sign for
ground for the promotion of determining the level of moral
morality from one level to a development in each person.
higher one. It also became clear that a
realistic view of morality is
Conclusion
effective in human life, and
Examining Mulla Ṣadrā's especially when it is accompanied
opinions in his works indicates by a divine interpretation of
that he has adopted a realistic happiness, it can guarantee the
approach to moral issues. true happiness of a person in
According to him, moral this world and the hereafter.
values have real support. The Believing in this interpretation
reality that is the basis of of happiness, which is under
moral judgments is the Mulla Ṣadrā's perspective, will
relationship between the put a person's life on a
voluntary actions of man and different path and will draw
the results that are obtained for his attention from this world to
him. We mean by result the the hereafter, and without
