Page 49 - Pure Life 28
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               48  International Multi. J. of PURE LIFE. 8 (28): 39-64, Autumn 2021

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                      we       have      earlier     human being that distinguishes
                      clarified,  that  it  is  a    him  from  other  living  beings
                      pure  life  in  which  there   and  gives  direction  to  his
                      is    no    malice    that     actions. (Mutahhari, n.d: 5)
                      corrupts it”. (Ṭabaṭabai,         Moreover,  faith  in  God  is

                      1996: Vol. 12: 341- 343)       considered  as  the  main  and
                                                     central point of the messages of
                  In a nutshell, a goodly pure       the Prophets of God; That is to
               life (i.e., Ḥayāt-i-Tayyibah) is a    say, all the Messengers of God,
               kind of individual or social life,    right  from  prophet  Adam  to
               which is characterized by calmness;   prophet Muhammad were chosen

               smoothness;  purity,  and  peace      and sent by Allah to invite the
               of  mind  and  it  is  free  from     people  to  faith  in  God.  Thus,
               every    kind     of   pollution;     the     acquisition     of     its
               oppression,     and     betrayal;     prerequisites  and  necessary
               enmity  and  hatred;  captivity       conditions  that  can  lead  a
               and  humiliation,  and  all  kinds    person to this valuable attribute

               of  worries  and  anything  that      has been strongly encouraged.
               makes life unpleasant.
                                                        Faith  (i.e.,  Imān)  is  one  of
               Status and Virtues of Faith           the  crucial  themes  of  the
               in Islam                              glorious Qur'an and the sayings

               In Islam, faith has been highly       (Hadith)  of  the  infallible  ones.
               emphasized  as  the  highest          It occurs forty-five times; (Abd
               guiding  spiritual  attribute  and    al-Baqi,  1986:  89)  but  its
               the  axis  around  which  all  the    various  derivatives  are  used
               religious  teachings  are  centered.   nearly  nine  hundred  times  in
               It is a distinctive attribute of a    the glorious Qur'an. (Ibid: 81-93)
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