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Functions of Custom Law in … H. Andalib / (79

               based  on  that  they  are  alive     minds  as  the  Ertekazi;  and
               and well.                             another  example  of  Ertekaz  is
                  In  past,  the  jurists  used  the   to  respect  the  Kaaba  and  the
               word  “Ertekaz”  meaning  to          Quran  from  the  point  of  view
               keep  the  matter  in  mind.  For     of Muslims, which is sacred to
               example, Sheikh Mofid (1993)          them and they act according to

               considered  “Rejat”  meaning          this  Ertekaz  and  anyone  who
               the return of the dead and it is      insults  the  Kaaba  and  the
               one of the meanings of Ertekaz        Quran  and  does  not  protect
               in the minds of the legislators.      them  is  severely  reprimanded,
                  Ertekaz  can  be  defined  as      also from the view point of the
               confirmation  a  specific  concept    Imamites,  the  Ertekaz  related

               in  the  mind  of  a  group  of       to the sanctity of the Imams is
               people  or  most  of  them  or  all   one  of  these  cases .  (Ansari,
               people. The concept of Ertekaz        1997 :  390)
               is just sometimes theoretical in         The characteristic of Ertekaz
               the  minds,  such  as  that  two      is that it has penetrated deeply
               people  are  more  than  one          into the human being in a way
               person,  and  sometimes  it  is  a    that it is not easy to give up.

               theoretical  concept  on  which          According to Ayatollah Sistani-
               action  is  based,  like  the         one of the jurists- “Ertekaz is a
               Ertekaz  of  acceptance  and          fixed thought that has penetrated
               authenticity of the word of an        into the minds so much that it
               honest  man  according  to  the       is difficult to give it up even if
               wise men of the world.                there is a reason to the contrary”.

                  The  wise  men  of  the world      (Hosseini Sistani, 1994)
               form  their  lives  and  deeds  on       Of  course,  there  is  a
               this principle which is in their      consideration  in  the  final  part
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