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160 International Multi. J. of PURE LIFE. 9 (30): 143-173, Spring 2022
punishment, Martyr Motahari The phrase “and people’s
argued that: actions are placed like collars
The forms of on their necks”, (Sahifa Sajjadiyya)
punishment in the in the forty-second supplication
hereafter have stronger of “Sahifa Sajjadiyya” and
developmental relationships verses like “…Then be on your
with sins. The relationship guard against the fire of
between an action and which men and stones are the
its punishment in the fuel…”, (Quran, 2: 24) “And
hereafter is neither as to the deviators, they are
type one (conventional) fuel of hell”, (Quran, 72: 15)
nor type two (causal); “Then if he is one of those
rather, it is a level drawn nigh (to Allah)*Then
above them and is happiness and bounty and a
objectivity and union garden of bliss.” (Quran, 56:
relationships. (Motahari, 88-89), and “…it shall wish that
1997, Vol 1: 230) between it and that (evil) there
were a long duration of
Mulla Hadi Sabzevari in time…” (Quran, 3: 30) can be
his preface to “Asfar”, (Ref: counted as the traditional
Sabzevari, 1997: 328) evidence concerning the unity
Ghazali in “Forty Principles of action with its reward and
of Religion”, (Ref: Ghazali, punishment.
1965: 206) and Muhammad Thus, what has been reported
Abdu (Ref: Rashid Rida, 1990) in near-death experiences
supported the theory and
stipulated it in their works. concerning the observation
of one’s actions and their
