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The Effect Quality of the Intercultural Dialogues… S.H.A. Shah Rizvi and M. Alviri / (71
and finally to be responsive have identified values and
encountering the changing principles in Islam such as:
and multi-cultural environment. Monotheism and unity in
In this paper, we will be fallowing one God, (Quran,
visioning Islamic peacemaking 21: 92) merciful Prophet to
model through the lens of the whole world (Ibid, 21: 107)
network peacemaking in and taking him as a role
Medina established by model, (Ibid, 33: 21) being
Prophet Muhammad, the submissive to guardians,
most perfect faith-based al-Awlia; God, the Prophet
peacemaking figure. and Imams, (Ibid, 3: 32)
accountability for all
6. Faith-based actions on the day of
Peacemaking resurrection, (Ibid, 37: 24)
All of the procedure of Justice, Adl (Ibid, 5: 8; Ibid,
peacemaking through 57: 25; Ibid, 16: 90, Ibid,
intercultural dialogue practiced 4: 58; Ibid, 42: 15) and
by Muslim peacemakers peace (Ibid,2: 208) that are
was taken as faith-based interconnected.
peacemaking rooted in The notion that peace
their strong commitment to cannot be achieved without
the Islamic Shari’a derived justice is echoed by many
from the Quran and the peacemaking researchers and
tradition of Prophet activists. (Lederach, 1997)
Muhammad. Many Muslim These values are
and non-Muslim scholars supported by innumerable
verses in the Quran,
