Page 127 - Pure Life 35
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            126  /   International Multi. J. of PURE LIFE. 10(35), Summer. 2023

            vision does not change, yet at            flux  over  time.  (Matthews,
            the same angle, my perception             1996: 27)
            or observation at this moment                Bergson  interprets  it  as
            is different from the previous            self-awareness, which can  be
            moment:                                   interpreted  as  awareness  of

               My  state  of  mind,  as  it           oneself  directly  from  within
               moves  along  the  path  of            oneself.
               time, is constantly becoming              Thus, the soul is constantly

               more  voluminous  by  the              changing  and  becoming.  In
               duration  it  collects;  like  a       this situation, its past is fully
               snowball  rolling  in  the             involved in its present, and in

               snow. (Bergson, 1969: 13)              fact,  every  passing  moment
                                                      adds  something  new  to  the
               This      was      a    simple         quality  of  the  soul  that  is
            observation of a hypothetical             unique and unpredictable and

            fixed external object. Now, if            it differs from all its past and
            we  consider  the  deep  inner            future  additions.  (Bergson,
            states,  they  are  constantly            1969: 31)

            evolving  and  transforming  a               Bergson          distinguishes
            fortiori.  (Pearson  et  al,              between two different selves.
            2020: 161)                                One  of  the  two  is  the  so-

               “Self”  is  a  state  that             called external projection and
            changes at every moment and               the other is its localized and,
            changes  in  its  duration.  We           in  other  words,  its  social

            have  intuitive  knowledge  of            representation. (Copleston, 2010,
            ourselves;  that  is,  knowledge          Vol. 9: 223)
            of  our  own  personality  in  its
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