Page 45 - Pure Life 35
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            44  /   International Multi. J. of PURE LIFE. 10(35), Summer. 2023

            system, it is authoritative and           accepted  political  freedom
            gives  legitimacy  to  the  ruler         and brought it to the fore, and
            and  the  government  of  God,            the  people's  vote  has  played
            so the people have no role in             and will play an effective role
            it;  But  based  on  political            in  determining  the  top  and

            freedom, it is the people who             bottom  of  government  and
            define the ruler and determine            sovereignty  in  the  form  of
            the type of government.                   direct and indirect elections.

               At the same time, based on                In  general,  three  theories
            the     theory     of    religious        have been proposed regarding
            democracy,  we  will  see  that           the  legitimacy  of  the  ruling

            there  is  no  conflict  between          province in Shia jurisprudence,
            political  freedom  and  the              the  divine  legitimacy  of  the
            school of Infallible imams, as            ruling province. (Ref: Javadi Amoli,

            the Islamic Revolution of Iran            2004: 216; Qadrdan Qaramaleki,
            and the system of the Islamic             2008: 265-270)
            Republic,  which  is  the  most              The  first  viewpoint  is
            obvious  concrete  example  of            documented  in  the  traditions

            the  political  system,  arose            of  Infallible  imams  and  has
            from the beliefs and beliefs of           been     discussed      in    Shia
            the school of Infallible imams            jurisprudence for a long time;

            and by Hundreds of mujtahids              (Ref:  Muhaqqiq  Helli,  1988:
            of  Jame  al-Sharai'at  were              Vol. 4: 60; Shahid ath-Thani,
            established under the guidance            1993:  Vol.  13:  359-360;

            of  Imam  Khomeini  and  even             Bahrululoum, 1983: Vol. 3: 231;
            today,  it  is  steered  by  a            Najafi,  1984:  Vol.  22:  333;
            foresight  expert  who  has               Ibid, Vol. 40: 64-65) But two
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