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The Realm of Freedom… A. Mirzaei and S.H. Abedian (45
other theories in the period According to this theory,
Contemporary has been raised. the ruler was introduced by
(Ref: Rostamian, 2002: 41-42) the same divine channel and
The second theory claims by the infallible imam for the
that we have no reason to time of absence; But the ruler
install a jurist as the ruler and and the sovereign need to be
successor of imams, so this elected by the people in order
matter has been left to the to advance the policies set in
people; (Ref: Montazeri, the Islamic government, or to
1989: Vol. 1: 493-531; Ibid, realize their externality or to
2008: 12-23) of course, it has complete their legitimacy.
been proven in its place, the Based on this, there are at
evidence of the authority of least three perspectives on
the Faqih is complete. how people influence the
The third theory does not legitimacy of the ruling
contradict the first theory; But province: Giving advice to the
explains it and narrates and ruler, Partially realizing the
clarifies its neglected angles. ruling province, and Partially
This theory, which is also identifying the ruling province.
referred to as religious Those who, to explain the
democracy, claims that the role of the people, talk about
legitimacy of the ruler's the duality of legitimacy and
governorship in the age of consultation or the duality of
occultation was chosen by the legitimacy and acceptability,
infallible Imam; But the choice they do not assign a role to
of the people is also influential the people in determining the
in the ruler's governorship. ruler. Therefore, it has been
