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Pleasure from the Perspective of… A. Ghanbarian  &  A. Asgari Yazdi (115

               Therein are rivers of water            book, “An Introduction to the
               that  does  not  alter,  and           Principles  of  Morals  and

               rivers  of  milk  the  taste           Legislation”,  to  explaining
               whereof  does  not  change,            them.  (Ref:  Bentham,  2017:
               and      rivers     of    drink        6-29)

               delicious  to  those  who                 The  key  word  love  and  its
               drink…”. (Qur’an, 47: 15)              derivatives  are  mentioned  in
                                                      84 verses of the Holy Qur’an.
               - “White, delicious to those           In these verses, love is used in

               who drink”. (Qur’an, 37: 46)
                                                      three meanings:
               Describes      the     paradise        -  In  most  of  the  mentioned

            promised to the righteous, which          verses,  it  means  liking  or
            includes rivers of pure water,            loving. (Ref: Qur’an, 9: 24)
            rivers of milk with an unchanged          -  In  a  few  verses,  it  means

            taste, and rivers of pure wine            seed. (Ref: Qur’an, 2: 261)
            that pleasure the drinkers.
               Jeremy  Bentham  has  not              - In some other limited verses,

            used the key word love in his             it means preferring something
            works.  The  main  and  most              over  something  else.  (Ref:
            central     key      words      for       Qur’an, 9: 23)

            Bentham's  moral  foundation
            have  been  pleasure  and  pain.             In  the  Qur’an,  when  it
            These  two  concepts  were  so            comes  to  worldly  pleasures,
            important  to  Bentham  and               the word pleasure is not used,

            influential in his moral system           and  in  most  cases,  the  word
            that  he  devoted  the  first  five       ornament   )Zinat(  is  used

            chapters  of  his  most  famous           instead. (Abbasipour, 2018: 92)
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