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Pleasure from the Perspective of… A. Ghanbarian  &  A. Asgari Yazdi (125

            more  material  pleasure  and             limited  to  the  world  and  its
            being  further  removed  from             material pleasures.

            material pain.                               Bentham restricted his view
               However,  some  schools  of            to     society,      government
            thought,  such  as  heavenly              institutions,  legislation,  and

            religions,  do  not  consider             punishment;  While  spiritual
            pleasure and pain to be purely            pleasures  are  deeper,  more
            materialistic  and  believe  in           stable, and noble than fleeting

            the afterlife, whereas they also          material pleasures:
            consider  spiritual  pleasures               For an action to conform to
            and  pains.  Therefore,  in  the             the  principle  of  utility,  its

            definition  of  happiness,  they             tendency  to  augment  the
            do     not    only     focus    on           happiness of the community
            experiencing material pleasures              must  be  greater  than  any

            but  also  give  importance  to              tendency  it  might  have  to
            spiritual  pleasures,  and  they             diminish      it.   (Bentham,
            value  material  pleasures  only             2017: 7)
            up to the point where they do

            not     prevent      one      from           In  the  above  passage,
            experiencing  more  valuable              Bentham  is  explaining  the
            spiritual pleasures. (Gharavian,          principle of utility,  his words

            2012: 73-74)                              are  limited  to  society  and
               Bentham  did  not  mention             worldly life. He did not have
            spiritual pleasure or long-term           a  positive  or  favorable  view

            benefits in his theory, and he            of  religion  and  religious
            did not urge people toward it.            people,  and  by  associating
            He  interpreted  his  theory  as          asceticism  and  self-denial
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