Page 103 - Pure Life 37
P. 103
(
102 / International Multi. J. of PURE LIFE, 11(37), Winter. 2024
joy and effortlessness, that Vol. 7: 328; Tabari, 1991,
can be devoted to one's Vol. 17: 130; Suyuti, 1984,
righteous deeds. Vol. 4: 366; Fakhr Razi, 1999,
The mention of these Vol. 3: 235) Shah Abdul-
rewards in the Holy Qur’an is Azimi also considered it
based on the same principle afterlife and worldly. (Ref:
that people seek rewards to Hosseini Shah Abdul-Azimi,
prepare them for a dignified 1984, Vol. 9: 73)
life and prosperity in the Also, forgiveness is
afterlife. (Ref: Akhlaqi, 2011: mentioned in the 4th verse of
135-136) Surah “Saba” with generous
provisions, which Tusi, Tabari,
3. Divine Forgiveness Fakhr Razi and Najafi Khomeini
God's forgiveness is mentioned consider worldly and otherworldly,
in the 82th verse of Surah (Ref: Tusi, 1986, Vol. 8: 375;
“Taha”. Among the commentators, Tabari, 1991, Vol. 22: 43;
Tabarsi and Tabataba'i regarded Fakhr Razi, 1999, Vol. 25: 192;
in for this world; (Ref: Tabarsi, Najafi Khomeini, 2019,
1993, Vol. 7: 38; Tabataba'i, Vol. 16: 156) “Ithna-Ashari”
1996, Vol. 14: 187) At the and “Asan” interpretations, and
same time, Samarqandi and some others also emphasize
Suyuti have considered it
that the results of these
worldly and otherworldly. interpretations are comprehensive,
(Ref: Samarqandi, 1985, Vol. 2: including worldly and
407; Suyuti, 1984, Vol. 4: 304) otherworldly results. (Ref: Hosseini
Forgiveness in verse the Shah Abdul-Azimi, 1984,
50th of Surah “Hajj” is Vol. 10: 507; Najafi Khomeini,
followed by the generous 2019, Vol. 16: 156)
provision, which Tusi, Tabari,
Suyuti and Fakhr Razi 4. God Reward
considered to be devoted to The perspectives of commentators
the afterlife, (Ref: Tusi, 1986, on the 30th verse of Surah
