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P. 104
Typology of Religious Lifestyle Results… Z. Nabavi (103
“Kahf” also differ, so that 1984, Vol. 1: 204; Tabarsi,
Shah Abdul-Azimi sees God's 1993, Vol. 8: 430; Tabari,
reward as worldly and 1991, Vol. 20: 84; Qurtubi,
beyond. (Ref: Hosseini Shah 1985, Vol. 14: 328)
Abdul-Azimi, 1984)
The reward for goodness 6. Salvation of Fear and
and ease of affairs in the 88th Sadness
verse of Surah “Kahf” is the This phrase is solely
reward for faith and righteous presented in the 69th verse of
deeds, which Tayyib saw as Surah “Ma'idah” and Shah
worldly and, in the afterlife; Abdul-Azimi and Tabari considered
But Qorashi sees as a worldly it to be otherworldly, although
reward with great probability Qorashi considered it to be
and a reward for life after otherworldly, considering it
death with low probability. may partially be worldly.
Furthermore, Ibn Arabi Zamakhshari has no idea in
considers high probability as this respect. (Ref: Hosseini
a worldly reward. (Ref: Ibn Arabi, Shah Abdul-Azimi, 1984,
2021, Vol. 1: 412; Tayyib, Vol. 3: 143; Tabari, 1991,
1999, Vol. 8: 396; Qorashi, Vol. 6: 201; Qorashi, 1998,
1998, Vol. 6: 276) Vol. 3: 113; Zamakhshari, 1986,
Vol. 1: 660)
5. Covering Sins
This title is given in several 7. Friendship with God
verses along with various In the 96th verse of Surah
extensions. For instance, the “Maryam”, the result of faith
7th verse of Surah “Ankabut”, and righteous deeds of
which deals with sins and the friendship with God is stated.
best reward, is used as a two- It is considered to be worldly
sided combination and considered and hereafter by Kashani
it worldly and hereafter. (Ref: whereas Tusi regarded that it
Hosseini Shah Abdul-Azimi, is worldly, and that love
(affection) is in the hearts of
