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The Effect Quality of the Intercultural Dialogues… S.H.A. Shah Rizvi and M. Alviri / (81
reciting the verses of the by sending invitation letters
Quran, building mosques, and messengers to the
contracting Muslim brotherhood empires of that time.
between the Immigrants, - Redefining the values and
Muhajirin, and the Helpers, shifting them from wealth
Ansar for creating new and genealogy of the
relationship. ignorance to human faith-
- Trying to establish based dignity. The verse
Islamic political system on “Verily the most honoured
three pillars: The believers of you in sight of God is the
as the peaceful members of most righteous of you”
the new community; (Quran, 49: 13) creates
Shari’a as an authentic Law new measurement to evaluate
system which guarantees values and human dignity.
peace and its implementation; Out of this measure, Bilal
and paving the ground for the former slave became
the faithful community the Muazzin, caller for
building that is the prayer. (Waqidi, 1989)
embodiment of peace. Zaynab bint Jahsh fron a
- Contracting peace with noble family married Zeyd
the neighbors of Islamic bin Harehha, the slave of
community and People of Kadija (Tabari, 1956) a
the Book to project peace faithful person amongst the
from Muslim community to other believers considered
the region. to be as a part of one body
- Globalizing the mission if which he pains, others
of faith-based peacemaking
