Page 140 - Pure Life 33

The Position of Intellect in the… S.J. Ebrahimi & H. Sadeqi (139

Sheikh Saduq viewpoint, - Prior to the emergence
the human intellect is not of Qadariah and

able to perceive all truths Mu'tazilah in which the
with no association with reality of which was
divine revelation. (Saduq, mentioned but no

2000, 54,94&164) particular term found for.
Therefore, according to - Later than the
him it can be drawn a emergence of Mu'tazila

conclusion that practical up to the end of the 3
rd
intellect is the source of century, when its
epistemological cognition particular term mentioned
in ethics because of and some of their

knowing the good and bad extensions clearly discussed;
of things. but not seriously

Furthermore, it may be substantiated or criticized.
pondered as the first step to
recognize and consequently, - Later than the
to be able to perform moral emergence of Ashirate

duties. and their objections, in
which seriously substantiated
2. Rational Good and Bad and criticized, the

Some researchers believed supporters provided various
that the theory of rational arguments to prove it.
good and bad has (Rabbani Golpayegani, 2012)

terminated three historical - During the era of
periods:
th
Sheikh Saduq, i.e. the 4
century, the theory of