Page 144 - Pure Life 33

The Position of Intellect in the… S.J. Ebrahimi & H. Sadeqi (143

intellect as capable of presupposition in the plenty
identifying good and bad in of their interpretations on

the field of rational traditions.
sensuous. Therefore, he has Believing in good and
frequently benefited of bad is among those

rational arguments in negotiated issues by several
multiple parts of his works. non-Imamiyah and Ahl
He presented an exegesis, Hadith scholars throughout

in process of stating the history of Islam, as far
interpretation (Ta’wil) and as becoming rational good
exegesis (Tafsir) on and bad as one of the most
numerous traditions, while fundamental disputes in

authenticated to one of the theology. Furthermore, the
principles of practical difference between Ashʽarite

intellect and the rational and Adliyyah becomes
good and bad. clear in this discussion, and
Although the terms some subjects such as
practical intellect or rational God's justice is on its basis.

good and bad, in their basic The importance of the
meanings, are of particular discussion is to the extent
ones in philosophy and that Adliyyah were called

principles of jurisprudence to because of their belief in
and conventionalized many Allah's justice based on
years after Sheikh Saduq substantiation of good and

and Sheikh Kulayni’s era; bad. (Muzaffar, 2002: 213)
but rational rule has been Although the principles
frequently applied as a of practical intellect have been