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            66  International Multi. J. of PURE LIFE. 10(34), Spring. 2023

            cannot be expressed. Such matters         importance  and  value.  It  is
            lie beyond the manifest world             perhaps  for  this  reason  that
            and, as a result, are devoid of           some       argue     that     only
            meaning,  inexpressible,  and             something  superior  can  give
            disregarded.       (Wittgenstein,         meaning to human life. (Ibid: 149)

            2001: 104)                                   Therefore,  speaking  about
               Wittgenstein considers ethics          ethics  and  issuing  moral
            and aesthetics in the Tractatus           judgments  would  also  be

            as  matters  that  cannot  be             meaningless  because  they
            expressed, and he places them             cannot be referred to anything
            under the category of evaluative          in  the  world.  Thus,  it  can  be

            propositions.                             argued that going beyond the
               According  to  Wittgenstein,           realm  of  factual  matters
            both ethics and aesthetics, by            means  entering  the  realm  of

            addressing something transcendent         values; As Wittgenstein states:
            and beyond the realities of the              It  is  clear  that  ethics  and
            world, are inexpressible, absolute,          aesthetics are both transcendent.
            and  concerned  with  superior               They are the same mysterious

            truths  that  lie  outside  the              thing. (Ibid: 522-526)
            world. However, if they pertain
            to actual and relative matters,              Distinguishing between what

            they  will  find  their  place            can  be  said  and  what  can  be
            within the world.                         shown is  an important  aspect
               From Wittgenstein's perspective,       of  the  Tractatus.  (Moyal-

            something  that  gives  value             Sharrock et al, 2015: 349)
            and  meaning  to  ordinary  life             Wittgenstein's efforts to shed
            cannot itself be a part of that           light  on  the  issue  of  ethics

            life    devoid      of    ultimate        also encompass aesthetics and
                                                      are not unrelated; As he says,
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