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A Critical Approach to Human Position… H. A. Islaminasab & H. Moridian (65

            first  and  second  stages;  In              health  does  not  have  a
            such a way that sometimes he                 specific human nature. As a
            considers  the  mind  to  be  the            result,     the     mind      is

            first     infinite     field     of          immaterial  and  man  is  the
            awareness and consciousness,                 mind  and  nothing  else.
            and  sometimes  he  introduces               (Ibid, 2015)
            the  current  human  being  as
            the  mind.  Citing  an  Indian               he divides the soul into two
            proverb, he says:                         parts,  “Jiva”  and  “Atman”.
               With introspection, I create           “Jiva” is the soul of man, and
               again  and  again.  I  create          “Atman” is the pure soul that
               the mind, I create the body,           is  made  of  the  substance  of
               I  create  thoughts  and  the          the Almighty God. (Ibid, 2001)
               universe,  and  I  create                 In  short,  Chopra  considers
               everything that I call reality.        the mind to be an immaterial
               (Chopra, 2009: 34)                     element and considers man to
                                                      be equal to it, through which
               In mind-body medicine, he              he can create in the world.
            is  also  searching  for  the
            nature of mind; Therefore, in             Adapting of Human Existence
            response  to  the  question,  is          Domains
            the     mind       the     general        In  discussing  the  existential
            personality of the patient, his           dimensions  of  man,  Mulla
            subconscious mind, his states             Sadra  believes  that  man  is
            and  deep  beliefs  that  attract         composed  of  Nafs  and  the
            the  physician,  or  is  it               body,  and  he  considers  Nafs
            something  that  psychology  is           to  be  the  soul  or  the  same
            still  unable  to  recognize  and         subtle Devine matter  of  man,
            define? says:                             which is a divine matter and a
               Perhaps the aspect of mind             secret  of  Divine  Secrets,
               involved  in  illness  and             which  is  worthy  of  knowing
                                                      the truths of beings due to its
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