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60 International Multi. J. of PURE LIFE. 11(37), Winter. 2024
person in question is indeed stones, or if there exists an
oneself. immaterial aspect within us.
However, others argue that Furthermore, they raise
the key to persistence lies in inquiries regarding our spatial
physical continuity. In other boundaries, contemplating whether
words, if the individual who our extension in space is
acted bears a striking limited to our physical bodies
resemblance to oneself, or or if it extends beyond our
even better, if there is some skin. If the latter is true, the
form of physical or question arises as to what
spatiotemporal connection determines these boundaries.
between the two, this also Additionally, Misbah Yazdi's
serves as a basis to believe concepts prompt us to ponder
that they are the same person. whether we are independent
Misbah Yazdi's aforementioned entities or if each of us is
concepts have the potential to merely a state, aspect, or
address various inquiries such activity of something greater.
as the nature of our existence Misbah Yazdi presents an
and the metaphysical essence alternative perspective on the
of human beings. These ideas concept of resurrection
delve into the fundamental (Maʿad) by outlining three
properties that define us as key premises. Firstly, he
individuals, beyond the argues that for resurrection to
characteristics that simply be valid, the existence of the
classify us as human. They soul is essential. Secondly,
explore the composition of the soul must be independent
our being, questioning from the body and capable of
whether we are solely returning to it at a specific
comprised of matter like time. Without the soul being
inanimate objects such as separate from the body or
lacking independence, the
