Page 55 - Pure Life 38
P. 55
(
54 / International Multi. J. of PURE LIFE, 11(38), Spring. 2024
lifetime. Therefore, it is normal Evidence for Ṣadrā's Moral
that the issues of moral Realism
philosophy cannot be found in Although Mulla Ṣadrā did not
a single, detailed, and coherent provide an independent
manner in his works. Thus, to definition for Moral Realism,
cite the opinions of moral it seems that, based on his
philosophy in general and moral perspective, it is necessary to
ontology (moral realism) and its separate epistemological from
influence on pure life in ontological dimensions in the
particular, it is necessary to aforementioned definitions of
consider their related expressions moral realism. For example,
and extract their viewpoint by whether moral judgments are
analyzing and examining true or false is related to the
them. On one hand, to deduce epistemology of ethics, but
the issues of moral realism, it whether moral values are real,
is not enough to study and regardless of the moral agent,
examine a specific work, all is a completely ontological
works should be considered. issue. Therefore, from his
On the other hand, examining viewpoint, realism can be seen
the background of the research as believing in the reality of
shows that Mulla Ṣadrā's views moral values and their non-
on ontology i.e., philosophy in dependence on the moral agent
the general sense, general or agents. So, all the
epistemology, and politics have viewpoints that consider ethics
been published in a limited to be dependent on the feelings
number of works. However, of individuals or collective
nothing was found regarding the agreement or commands that
ontological foundations of his are not based on reality, have
ethics, especially what focuses in a sense considered ethics to
on the explanation of moral be dependent on the moral
realism from his viewpoint and agent and hence are considered
paying attention to its effect on nonrealistic theories. (Misbah,
pure life. 2008: 48)
