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The second point refers to can have different effects on
the argument that Mulla Ṣadrā different places. For example,
has presented to prove the water in the world is a liquid
immorality of the mentioned and when it comes into contact
actions. In his opinion, these with something, it moistens
actions are reprehensible since that thing, but water does not
they are deviations from the have such an effect in imaginal
reason and revealed rulings. and intellectual worlds.
The third point, which can be In the same way, moral
considered as the logical support dispositions also have a
of the reason and revealed ruling different effect in this world
is that the aforementioned and the hereafter, e.g., anger in
actions lead to unfortunate this world brings effects such
effects and consequences such as as redness of the face and
separating lineage and warmth of the body, but it is
inheritance, challenging the not unlikely that in the
upbringing of children, hereafter will appear as a fire
disruption of the system, that will burn its owner. (Ibid,
chaos, sedition, and rebellion. 1981b: 329-330)
These results are the real Based on the acceptance of the
consequences of unethical acts embodiment of actions, the
(Mulla Ṣadrā, 1981a, Vol.7, repetition of each of the
103-106). Therefore, Mulla actions causes the formation of
Ṣadrā's moral view can be sensual properties corresponding
considered realistic in terms of to it, and these sensual properties
real practical consequences. appear in the next world in
physical forms corresponding
The Manifestation of Inner to that world. Therefore, each
Attributes of lust, anger, envy, hatred,
Each of the inner attributes or arrogance, conspiracy, hypocrisy,
dispositions has a special complacency, or their reverse
appearance in every one of characteristics have a reality
each abode and world (Ibid, that the eyes of many people
1981b: 329). Therefore, a face
