Page 94 - Pure Life 38
P. 94
An Analysis of the Impacts of Religious Ethics Principles … M. Askarinejad et al (93
their lives. However, some form of a Hijab including
unconscious people, who face wearing a Chador, Burqa, etc,
identity crises and do not but orders women to cover
know how to harmonize their their head, neck, as well as
lifestyle with their beliefs, body up to wrist and ankle,
may act in the mentioned and avoid wearing abnormal,
contradiction. Remarkably, strange, and attractive clothes
religion does not determine to non-Maḥram.
the form and shape of clothes
but expresses the criteria in 3. Entertainment
which the standard of clothing
is considered to protect man Since Muslims are not allowed
from inclination toward to enjoy Ḥarām (forbidden)
immorality and degeneration. kind of entertainment, they
In this respect, Almighty benefit from particular ones that
Allah (SWT) said, are far different compared to
“O Prophet! Tell your materialists, hedonists, and
wives and your daughters liberalists. On the one hand,
and the women of the some entertainment and
faithful to draw closely recreation combined with things
over themselves their prohibited in Islam. No matter
chadors [when going what the intention may be, it is
out]. That makes it likely not permissible if entertainment
for them to be recognized involves drinking alcohol, using
and not be troubled, and drugs, gambling, and listening
Allah is all-forgiving, all- to frivolous and licentious
merciful” (The Qur’an, music (Ref: The Qur’an, 5:90).
33: 59). On the other hand, human
Accordingly, the criteria beings require diversity and
determined that faithful recreation for them to
women are not allowed to continue their lives and have
come in public without Hijab. high spirits. Humdrumness
The Qur’an does not state the will curtail their daily
