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of concupiscence in which a from each other (Bayengani et
kind of deficiency in living, al, 2013: 61).
eating, sexual desires, and so Remarkably, the aforementioned
on would be found. In ethical principles impact and
addition, it contrasts the direct the way of people’s lives.
correct path of Shari’a and a Anthony Giddens defined a
deviation from the right line lifestyle and said,
of Takwīn (creation). A lifestyle can be defined
Noticeably, Allah (SWT) has as a more or less
entrusted this faculty to man to integrated set of practices
benefit it in its right path toward which an individual
perfection, whereas a embraces, not only
shortcoming within causes because such practices
numerous diseases and cuts off fulfill utilitarian needs, but
generations, which is against because they give material
Allah’s (SWT) will. Furthermore, form to a particular
innumerable traditions encourage narrative of self-identity
man to provide food to have the (Ref: Giddens, 2006: 81).
power to worship Allah (SWT), Defining lifestyle in detail,
acquire knowledge and attain including the manner of living
moral virtues, and benefit from for individuals in the community
this blessing to make a family and and encompassing objective and
enjoy sexual relations rightly mental affairs such as beliefs and
(Taftazani, 1988, Vol.3: 346; values, Bayengani said,
Jorjani, 1907, Vol.6: 130). Lifestyle is a relatively
harmonious and coherent
Lifestyle set of all the objective and
lifestyle is the typical way of mental affairs of an
life of an individual, group, or individual's or group's life.
culture. Indeed, a relatively It consists of objective
specific model of behaviors and affairs such as possesses,
culture distinguishes people behavioral models, social
relations, consumption,
