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An Analysis of the Impacts of Religious Ethics Principles … M. Askarinejad et al (91
leisure activities, clothing, the relationship between men
eating habits, home and women, boys and girls,
decoration, etc. It also etc. According to Hedonism,
includes some mental pleasure plays a central role in
actions like attitudes, relationships, while in Islam
perceptions, beliefs, they are based on a structure
worldviews, tendencies, introduced by Shari’a. Hence,
values and preferences, etc people should control their
(Ref: Bayengani, 2013: 46). souls to be obedient to Allah
This query seeks to mention (SWT) and to avoid the
that lifestyle is a set of relatively consequences of its non-
stable behavioral models, which controlling on the day of
includes man’s attitudes, judgment.
tendencies, and behaviors to A kind of limitation is
achieve a goal. The behavioral regarded in the relationship
models are influenced by beliefs among individuals in Islam i.e.,
and moral values, playing pivotal it is sometimes Ḥalāl (permitted)
roles in the objective life in the and sometimes Ḥarām
community including models of (prohibited), while the first
social relations, wearing clothes, one is advised and admitted,
type of entertainment, eating but the second one is blamed
habits, etc. We will examine the and prohibited. In contrast, no
aforementioned items to prove limitation is found for
their impacts on the lifestyle in relations in Hedonism. Verily,
the following: Shari’a determines a kind of
relation in the family, with
1. Social Relations
neighbors and people in the
The quality of interactions community, and introduces
among people within a society particular rights. For instance,
characterizes social relations. as common rights for husband
Noticeably, Islamic ethical and wife, Islam introduced
perspectives are entirely emotional rights, geniality,
different from Hedonism in cheerfulness, respect,
